what should we know of Sacajawea?
our present is a time in which willful ignorance
denies the evidence of our senses:
record-breaking heat, storms, floods, devastate,
and many of us won't open ourselves
to the truth of the reality blasting itself onto us,
these same people will not see our President
as even who he is physically,
believing he is half a foot taller than he is,
tens of pounds lighter than pictures shout at us,
so how can we deal with realities
much more difficult to perceive and understand?
I love my family including my ancestors,
but I do not understand
so many of my current cousins' willful ignorance of today's realities,
let alone my ancestors who enslaved others,
let alone my ancestors who saw Indigenous peoples
as worthless, if not indeed that of the Devil,
Lewis and Clark were charged with exploring and understanding
the vast continent north and northwest of St. Louis,
an area the U.S. "bought" from France,
an area where Thomas Jefferson thought wooly mammoths might still exist,
there were people living throughout the Louisiana Purchase,
but they were not "of us" and easily overlooked,
though their help was vital to Merriwether Lewis and William Clark's project,
how can we get past the blindness of our ancestors?
or past how we are blind ourselves?
we force our self-centeredness onto our history,
and we wrap ourselves in myths
that are more designed to make us feel good
than to know and understand what was really going on,
my wife and I have a small home
in the piedmont of North jCarolina, near the Fall Line,
where the Coastal Plain slips away to the ocean,
here I have found significant artifacts of earlier "owners" of this land,
others who knew themselves within this world
in ways I reach to understand,
but my grasp is not up to the task,
I seek to know who they were, what they felt,
how they knew the land and themselves,
so much though distorts the view back,
consider the story of Sacajawea,
revealed to us a bit through the primary source of Lewis and Clark's journals,
with a French "husband," hired as interpreter:
a man incompetent, cowardly, as described in the journals,
but trusted as to Sacajawea's backstory, and ending,
whereas oral histories within native rendering
tell of a different and fuller life,
often from the perspective of those asserting to be relatives,
with some corroborating DNA evidence that they are connected,
we Americans like a story that feels good to us,
how often do we ignore tough truths
that undercut clarity, deny the differences, the subtleties,
the ambiguities within what we know?
by Henry H. Walker
July 27, ‘25